הַחֵלֶק הַשְּׁלִשִׁי עַל־הַקֹּדֶשׁ

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הַחֵלֶק הַשְּׁלִשִׁי עַל־הַקֹּדֶשׁ׃

אֲנִי מַאֲמִין בְּרוּחַ הַקֹּדֶשׁ׃

אֶת־קָדוֹשׁ קָהָל

הַכֻּלּוֹ הַחֶבְרַת הַקְּדוֹשִׁים׃

אֶת־סְלִיחַת חֲטָאִים

אֶת־תְּקוּמַת הַבָּשָׂר׃

וְאֶת־חַיִּי עֹלָמִים

אָמֵן׃

מָה זֶה הוּא׃

מַעֲנֶה׃

אֲנִי מַאֲמִין כִּי־לֹא בָּיַד הַשֵׂכֶל אֲשֶׁר לִי

אוֹ בְכֹחִי אוּכָל לְהַאֲמִין בְּיֵשׁוּעַ מָשִׁיחַ אֲדֹנִי אוֹ לָבוֹא אֵלָיו ׃

כִּי־אִם הָרוֹחַ הַקֹּדֶשׁ בִּבְשֹוֹרָה קְרָאַנִי

וּבְמַתְּנוֹתָיו הֱאִירָנִי

וּבִישָׂרָה אֱמוּנָא הִקְדִּישַׁנִי וּשְׁמָרַנִי

כַּאֲשֶׁר אֶת־כָּל־מַקְהֵל קְדוֹשִׁים עַל־פְּנֵי כָל־הָאָרֶץ קוֹרֵא הוּא ¹

מְאַסֵּף מֵאִיר מַקְדִּישׁ וּבִישָׁרָה וְיחִירָה אֱמוּנָה לַיֵּשׁוּעַ מָשִׁיחַ שׁוֹמֵר ׃

אֲשֶׁר מַקְהֵל בּוֹ לְכָל־חַטֹּאתָי

וְלַעֲוֹנוֹת כָּל־מַאֲמִינִים יוֹם יוֹם בְּעֹשֶׁר סוֹלֵחַ הוּא

וּבְאַחֲרִית הָעֹלָם אוֹתִי ׃

וְאֶת־כָּל־מֵתִים יָקִים

וְלִי יַחַד עִם כָּל־מַאֲמִינִים בְּמָשִׁיחַ אֶת־חַיֵּי עֹלָמִים יִתֵּן ׃

נֶאֱמָן מַאֲמָר הַזֶּה׃

1הוּה is printed in the original text.

transcribed from
Catechesis D. Martini Lutheri Minor Germanice, Latine, Graece & Ebraice Martin Luther translated by Johannes Clajus, Wittenberg, January 1, 1594 

https://play.google.com/store/books/details?id=sHtTAAAAcAAJ

הַחֵלֶק הַשֵּׁנִי עֲל־פְּדוּת

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 הַחֵלֶק הַשֵּׁנִי עֲל־פְּדוּת׃¹

וּבְיֵשׁוּעַ מָשִׁיחַ בְּנוֹ יָחִיד אֲדֹנֵינוּ׃

אֲשֶׁר הוֹרָה מֵרוּחַ הַקֹּדֶשׁ וְנֹלַד מִמִּרְיָם הָעַלְמָה׃

וְסָבַל תַּחַת פּוֹנְטִיוּס פִּילָטוּס נִצְלַב מֵת וְנִקְבַּר

וְיָרַד אֶל־שְׁאֹל

וּבְיוֹם הַשְּׁלִישִׁי קָם מֵאֶת־הַמֵּתִים׃

וְעָלָה אֶל־שָׁמַיִם

וְיוֹשֵׁב לִימִין אֵל הָאָב שַׁדָּיֽ׃

וּמִשָּׁם² יָבוֹא לִשְׁפֹּט אֶת־חַיִּים וְאֶת־מֵתִיֽם׃

מָה זֶה הוּא׃

מַעֲנֶה׃

אֲנִי מַאֲנֱין כִּי יְשׁוּעַ מָשִׁיחַ

נֶאֱמַן אֵל מֵאָב מֵעוֹלָם נוֹלָד

וְגַם נֶאֱמַן אֱנוֹשׁ מֵעַלְמָה מִרְיָם נוֹלָד

אֲדֹנִי הוּא

אֲשֶׁר אוֹתִי בֵן אֲבַדּוֹן וְעֹנֵשׁ פָּרָה

וּמִכָּל־חֲטָאוֹת מִמָּוֶת וּמִיַּד הַשֵּׂד הִצִּילֵנִי

אֵין בְּזָהָב אוֹ בְכֶסֶף

כִּי־אִם בְּקָדוֹשׁ וְיָקָר דָּמוֹ וּבְנָקִי יִסּוּרוֹ וּמוֹתוֹ

לִהְיוֹתִי סְגֻלָּתוֹ

וְלִחְיוֹתֵי בְמַלְכּוּתוֹ³ תַחְתָּיו

וּלְעַבְדֵּהוּ בִצְדָּקָה וּבִנְקָיוֹן וּבַתְּשׁוּעָה לְעוֹלָם

כָּמוֹהוּ קָם מִמָּוֶת חוֹיֶה וּמוֹלֵךְ לְעוֹלָם׃

נֶאֱמָן מַאֲמָר הַזֶּה׃

1https://play.google.com/books/reader?id=sHtTAAAAcAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PT20

2וּמִשָׁׂם is printed in the original text

3בְמַלְכּוּתִי is printed in the original text

transcribed from
Catechesis D. Martini Lutheri Minor Germanice, Latine, Graece & Ebraice Martin Luther translated by Johannes Clajus, Wittenberg, January 1, 1594 

https://play.google.com/store/books/details?id=sHtTAAAAcAAJ

הָאֱמוּנָת הַמְּשִׁיחִיִּם

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כַּאֲשֶׁר יְלַמֵּד אוֹתָהּ הַבַּעַל בַּיִת אֶת־בֵּיתוֹ לָפֶתִי׃

הַחֵלֶק הָרִאשׁוֹן עַל בְּרִיאָה׃

אֲנִי מַאֲמִין בֵּאלֹהִים הָאָב שַׁדָּי הַבּוֹרֵא הַשָּׁמַיִם ו֤הָאָֽרֶץ׃

מָה זֶה הוּא׃

מַעֲנֶה׃

אֲנִי מַאֲמִין כִּי בְּרָאַנִי אֱלֹהִים יַחַד עִם כָּל־נִבְרָאִים וְלִי אֶת־גּוּף וְנֶפֶשׁ עֵינַיִם וָאֳזְנָיִם וְכָל־נְתָחִים שֵׂכֶל וְכָל־חוּשִׁים נָתַן וְעוֹד סוֹמֵךְ׃

וְגַם שְׂמָלוֹת וּנְעָלוֹת אֹכֶל וּמִשְׁתֶּה בַיִת¹ וְחָצֵר אֵשֶׁת וּבָנִים שָׂדֶה וּמִקְנֶה וְכָל־חוֹן עִם כָּל־צֹרֶךְ לְגוּף וְחַיִּים בְּשָׂבְעָה² יוֹם יוֹם לִי חוֹנֵן׃ וּמִכָּל־נֵזֶק גּוֹנֵן וּמִכָּל־רַעָה נוֹצֵר וְשׁוֹמֵר³ אוֹתִי׃

וְכֹל אֵלֶּה חִנָּם מֵרוֹב רַחֲמָיו וַחֲסָדָיו כְאָב וְאֵל בְּלִי זְכוּתִי וּבְלִ⁴י יְקָרִי׃

אֲשֶׁר תַּחְתֵּיהֶם אֲנִי חוֹב לְהוֹדוֹת לוֹ וּלְהַלְּלֵהוּ וּלְעַבְדּוֹ וּלְהַאֲזִין אֵלָיו׃

נֶאֱמָן מַאֲמָר הַזֶּה׃

transcribed from
Catechesis D. Martini Lutheri Minor Germanice, Latine, Graece & Ebraice Martin Luther translated by Johannes Clajus, Wittenberg, January 1, 1594 

https://play.google.com/store/books/details?id=sHtTAAAAcAAJ

1בַיִם is printed in the original text.

2בְּשָׂבָה is printed in the original text.

3וְשִׁוֹמֵר is printed in the original text.

4וּבִלי is printed in the original text

נוסח ועידת ניקיאה

אני מאמין באלוהים אחד,
   האב הכול יכול,
   בורא שמיים וארץ,
   כל הגלוי וכל הסמוי.

ובאדון אחד, ישוע המשיח,
   בן יחיד לאלוהים,
   אשר נולד מן האב לפני כל הדורות.
   אל מאל,
   אור מאור,
   אל אמת מאל אמת.
   לא נברא כי אם מולד;
   עצמו עצם האב
   ועל ידו נעשה הכל,
   בעבורנו,
   בני האדם,
   ולמען ישענו ירד מן השמיים;
   ונהיה בשר מרוח הקודש
   ברחם מרים הבתולה
   ונעשה אדם.
   נצלב למעננו,
   סבל בימי פונסיוס פילטוס,
   ונקבר.
   וביום השלישי קם לתחיה כדבר הכתוב,
   ועלה השמיימה,
   והוא יושב לימין האב.
   ושוב ישוב בהוד לשפוט את החיים ואת המתים
   ולא יהיה קץ למלכותו.

אני מאמין ברוח הקודש,
   האדון, המחייה,
   הנובע מהאב ומהבן.
   לו סוגדים ולו נותנים יקר - כלאב וכלבן,
   והוא אשר דיבר בפני הנביאים.
   אני מאמין בכנסייה האחת,
   הקדושה,
   הכוללת והשליחית,
   ואני מכיר בכך שישנה טבילה אחת למחילת החטאים,

   ומצפה לתחיית המתים ולחיי העולם הבא.

אמן.

נוסח השליחים

אני מאמין באלוהים אחד,

    האב הכול יכול,

    בורא שמיים וארץ,

 ובישוע המשיח, בנו יחידו, אדוננו,

    שהורה מרוח הקודש.

    נולד למרים הבתולה;

    סבל בימי פונטיוס פילאטוס;

       נצלב, מת ונקבר.

    ירד שאולה,

    קם מבין המתים ביום השלישי 

    ועלה השמיימה.

    יושב לימין האב, אל שדי.

      משם יבוא לשפוט את החיים ואת המתים.

אני מאמין ברוח הקודש,

    בכנסייה כוללת קדושה,

    באחדות הקדושים,

    במחילת החטאים,

    בתחיית הגוף ובחיי הנצח.

 אמן.

Catechism Series, Part 14: Christian Questions and Answers

Round 28

Steadfast Throwdown

In this final part of our Catechism series with Pr. Joe Abrahamson, we discuss the “Christian Questions with their Answers.” Did Luther really compose them? Why are they not in some editions of the Catechism? How do these questions and answers help us prepare for partaking of Christ’s Body and Blood? Pr. Abrahamson also wraps up our series by saying the Catechism is not just for confirmation, but for all of life.

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Catechism Series, Part 13: The Table of Duties

Round 26

Steadfast Throwdown

In part 13 of our Catechism Series with Pr. Joe Abrahamson, we take a brief look at the “Table of Duties” in Martin Luther’s Small Catechism. How does this section of the Catechism instruct us in the “holy orders” to which God calls us? What are the “two kingdoms” and the “three estates” that this compilation of Bible passages present to us for daily living as Christians?

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Catechism Series, Part 12: Daily Prayers

Round 25

Steadfast Throwdown

In part 12 of our Catechism Series with Pr. Joe Abrahamson, we discuss the Daily Prayers part of the Catechism. How do we live out the teaching that God gives us in the Commandments, the Creed, and the Lord’s Prayer? We pray. Daily. Join us as we discuss how to pray according to God’s Word and in our home and family settings.

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Catechism Series, Part 11: The Sacrament of the Altar

Round 24

Steadfast Throwdown

In this latest installment of our Catechism Series with Pr. Joe Abrahamson, we continue discussing the Sacrament of the Altar. Pr. Abrahamson shows us how Jesus’ new covenant meal fulfills the old covenant, and we smack down the false teaching that the Lord’s Supper is only a symbol, or reminder, of God’s salvation.

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Catechism Series, part 10

Round 23: The Lord's Supper

Steadfast Throwdown

September 15, 2014 Randy Asburry Leave a comment

Pr. Joe Abrahamson continues his series on Luther’s Small Catechism. This time we discuss the Sacrament of the Altar. What is the Sacrament? What does it deliver? Who receives this sacrament worthily? What should Christians do when they visit another congregation in their fellowship? Should pastors ever not allow someone to commune? If so, why and how do they handle that?

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Catechism Series, Part 9

Pr.  Joe Abrahamson joins us to resume our series on Martin Luther’s Small Catechism. In Part 9, we discuss the Fifth Chief Part (or is it the Sixth?) on the Office of the Keys and Confession. Who can hear confessions? Who actually forgives? And why would a Christian actually want to go to his or her pastor to confess sins?

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Luther's Small Catechism, Part 8: Baptism

Round 20

Catechism Series, Part 8

July 28, 2014 Randy Asburry Leave a comment

In this part of our Catechism Series with Pr. Joe Abrahamson, we discuss the Sacrament of Holy Baptism. According to the Bible, what is Baptism and what does it actually deliver? Why do some Christians actually make Baptism a work of us humans rather than God’s work of saving us? What is the role of faith in the Sacrament of Holy Baptism?

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Luther's Small Catechism, Part 7: The Means of Grace, the Sacraments

Round 19

Catechism Series, Part 7

July 21, 2014 Randy Asburry Leave a comment

In this installment of our Catechism Series with Pr. Joe Abrahamson, we discuss how God wants us to receive His grace, mercy, and forgiveness in the Sacraments. What are Sacraments? What do they actually give to us? Pr. Abrahamson outlines the differences between the Lutheran view of the Sacraments on the one hand, and the Roman Catholic and  Reformed views on the other hand. The last two might more alike that you think!

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The Catechism and the Home: Wilhelm Löhe

Luther emphasized that the Catechisms are meant not just for study by pastors, Church and school, but primarily for the Home. Fathers are to instruct their children and daily to pray the Catechism at home. The Church today cannot make the parents carry out this loving work. The Church can encourage, entreat, portray the value of this teaching. But as the cares and pleasures, the schedules and the concerns of this life take priority, the teaching of the young in the way of truth falters. And the young are taught to enjoy the good of this worldly life but loose hold on sin, repentance, and the forgiveness won by Christ, given to them in Word and Sacrament.

This is not a new problem. It is a persistent and old problem. And through the centuries the teachers of the Church have encouraged fathers, families to take up the Catechism for the benefit of the faith and salvation of their own households.

 In 1845 Wilhelm Löhe wrote:

How many, who are acquainted with the Small Catechism, know its preface which together with the introduction to the Large Catechism offers an incomparable, simple, yet truly religious method of catechetical instruction? And again, how many know both prefaces without having observed that the Catechism was written not only for the Church or school, but also for the home?

Home, school and Church become One Church through the dear Catechism. Why is the very important factor of the home omitted? That is the reason why the Catechism is memorized so miserably, and sounds so wooden and flat, because it is not considered as something intended for the home, nor for daily life, nor as a life philosophy, but as a lesson for children and the school room. As a watch-word belongs on the lips of all who are united in one camp, thus the Catechism as a spiritual watch-word should be on the lips of all.

The father, the children, the servants should use it; pray, learn, appreciate it. Thus it will become the cruse of oil of the woman of Zaraphath that does not fail. Yes, when the Catechism again becomes a book for the home, then the people will realize what a flood of strength proceeds from it for the Church and for all her undertakings. 

Johann Konrad Wilhelm Löhe 1808-1872 in his Drei Bücher von der Kirche (1845)

---

Found in:
Reu, M. 1929 Luther's Small Catechism: A History of Its Origin, Its Distribution and Its Use. Wartburg Press, Chicago. Page 251f

[I added paragraphing and typographic styles to make the text easier to read]

Some Useful Books and Resources for Catechism and Sunday Schools

Catechism Related

Catechetics: Or, Theory and Practise of Religious Instruction by  Johann Michael Reu, Wartburg Publishing House, 1918.
(Google eBook)

Luther’s Catechetical Writings: God’s Call to Repentance, Faith and Prayer, Volume 1, Martin Luther, Luther Press, 1907
(Google eBook) 

Bible History Related

Biblical History for School and Home, by Johann Michael Reu, Wartburg Press, 1918
(Google eBook)


Wartburg Lesson Helps for Lutheran Sunday Schools, Volume 1, Johann Michael Reu, H., Brueckner – 1914
(Google eBook)

The Most Neglected Part of the Catechism

What is the most neglected part of the Small Catechism? According to Pr. Jordan McKinley, it’s not what you might think. He draws our attention to the repeated – and neglected – parts that say, “As the head of the family should teach….” Pr. McKinley also gives practical tips for how parents can teach the Catechism at home, especially in the context of family devotions.

Round 19 Steadfast Throwdown

July 21, 2014 Randy Asburry Leave a comment

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Read Pr. McKinley’s article, “The Most Neglected Part of the Small Catechism.”

The Most Neglected Part of the Small Catechism

From the Steadfast Lutherans Blog

July 2nd, 2014 Post by Pastor Jordan McKinley

As is my custom, I was wasting time on Facebook one day, and I came across a post from a friend that posed this question: “What is the most neglected part of the Small Catechism?” I thought about it for a moment, and a few answers came to my mind very quickly: the table of duties and confession and absolution (even though it is right there in the 5th chief part!). After letting my mind think on these texts for a moment or two and my own experience growing up in the LCMS, I read the answer the original post gave: “As the head of the family should teach it.”

Boom. That hit me like a ton of bricks.

If you thumb through your 1986 Small Catechism (the actual catechism: Commandments, Creed, Our Father, Baptism, Confession/Keys, Lord’s Supper, Daily Prayers, Table of Duties, and Christian Questions with Their Answers), this phrase (or a form of it) appears seven times by my quick count.

“As the head of the family should teach it…” It appears at the beginning of five of the six Chief Parts and in two other places. If a man considers himself to be a confessional Lutheran, this phrase really ought to shape the way he practices his Christian faith. In the words of the Small Catechism, what does this mean?

First and foremost, this means that the Small Catechism is a book for the home. If the first time a young man sees the Small Catechism is at his congregation’s confirmation class informational meeting or at the first session of said class, this part of the Small Catechism has already been...

Read more at: http://steadfastlutherans.org/?p=37079 | Steadfast Lutherans

The Importance of The Small Catechism in 1580, 3 of 3

We conclude our look at how the Small Catechism was used in 1580; the year the Lutheran Book of Concord was published and adopted as the confession of what Scripture teaches.

Martin Luther's Small Catechism is included in the Book of Concord as one of the Lutheran Confessions.

How did they use the Small Catechism?

The official Church Rules for the Electorate of Saxony (Kirchenordnung fuer Kursachsen) published in 1580 discusses the use of the Small Catechism in three different sections:

• "Of the Catechism," 
• "Of the Annual Examination of the Catechism Which Shall Be Held in the Lenten Season with the Young Servants," and 
• "Of the Office of the Sacristan or Verger."

The third of these three sections reads:

Of the Office of the Sacristan or Verger

Afterwards each sacristan shall be obliged on Sunday afternoons and also in the week, upon a certain day, to teach the children the Catechism and Christian German hymns of Dr. Luther and afterwards to examine them about the sections of the Catechism that were taught them. And where one or more congregations belong to the parish he shall alternate in such instruction under the direction of his pastor that the youth in all the villages may be instructed in the Catechism.


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Found in:
Reu, M. 1929 Luther's Small Catechism: A History of Its Origin, Its Distribution and Its Use. Wartburg Press, Chicago. Page159.

See also Luther's Small Catechism and Lent from March of 2014

[I added paragraphing and typographic styles to make the text easier to read]

The Importance of The Small Catechism in 1580, 2 of 3

We continue to look at how the Small Catechism was used in 1580; the year the Lutheran Book of Concord was published and adopted as the confession of what Scripture teaches.

Martin Luther's Small Catechism is included in the Book of Concord as one of the Lutheran Confessions.

How did they use the Small Catechism?

The official Church Rules for the Electorate of Saxony (Kirchenordnung fuer Kursachsen) published in 1580 discusses the use of the Small Catechism in three different sections:

• "Of the Catechism," 
• "Of the Annual Examination of the Catechism Which Shall Be Held in the Lenten Season with the Young Servants," and 
• "Of the Office of the Sacristan or Verger."

The second of these three sections says this:

Of the Annual Examination of the Catechism Which Shall Be Held in the Lenten Season with the Young Servants

First:

In the cities the superintendents (if there be any), or the pastors shall demand of

Luther's Small Catechism, Part 6: Third Article, and the Lord's Prayer

Round 18

Catechism Series, Part 6

July 14, 2014 Randy Asburry Leave a comment

In Part 6 of our Catechism Series with Pr. Joe Abrahamson, we discuss the Third Article of the Apostles’ Creed on the person and work of the Holy Spirit, who brings us to faith in Jesus Christ. Then we discuss the Lord’s Prayer, why it is that only Christians can truly pray, and some fascinating connections between the structure of the Lord’s Prayer and God’s original creation.

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