Friday, December 19, 2014
Redeeming Holy Days from Pagan Lies: Christmas and Saturnalia
O Radix Jesse: December 19th, The “O Antiphons”
O Come, Thou Rod of Jesse’s Stem
Hymn Verse:From ev’ry foe deliver them
That trust Thy mighty power to save,
And give them vict’ry o’er the grave.
Rejoice! Rejoice!
Emmanuel Shall come to thee, O Israel.
O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.
super quem continebunt reges os suum,
quem gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.
O Root of Jesse, standing as a sign among the peoples;
Before You kings will shut their mouths,
To You the nations will make their prayer:
Come and deliver us, and delay no longer.
Before You kings will shut their mouths,
To You the nations will make their prayer:
Come and deliver us, and delay no longer.
O Root of Jesse, standing as an ensign
before the peoples, before whom all
kings are mute, to whom the nations
will do | homage: *
Come quickly to de- | liver us.
before the peoples, before whom all
kings are mute, to whom the nations
will do | homage: *
Come quickly to de- | liver us.
1 There shall come forth a Rod from the stem of Jesse,
And a Branch shall grow out of his roots.
And a Branch shall grow out of his roots.
10 “And in that day there shall be a Root of Jesse,
Who shall stand as a banner to the people;
For the Gentiles shall seek Him,
And His resting place shall be glorious.”
Who shall stand as a banner to the people;
For the Gentiles shall seek Him,
And His resting place shall be glorious.”
The fact that God, the Creator of Jesse and David would choose to become the human Son of David, humbling Himself to offer His life in the place of sinners for
Thursday, December 18, 2014
Redeeming Holy Days from Pagan Lies: Christmas and Juvenalia
Did Christianity Steal the Date of Pagan Winter Solstice Celebrations? Juvenalia is one of those Roman festivals that is claimed as a winter solstice celebration that was borrowed or baptized by Christians for Christmas. But was it even a winter solstice celebration?
The Mis-Use of Roman Records-Juvenalia
When modern critics of Christian Christmas make claims that Christians stole the solstice celebrations they usually mix together their ideas of Roman, Germanic, Nordic, and Celtic winter celebrations into an anachronistic mash of impossibly conflicting claims. The method is to overwhelm people with their supposed "information." There is just too much data for the average person to absorb. Viewers and readers assume that the people that put the books or programs together must know what they are talking about since they seem to know so much.O Adonai: December 18th, The “O Antiphons”
O Come, O Come, Thou Lord of Might
The Hymn:
O come, O come, Thou Lord of might,
Who to Thy tribes on Sinai’s height
In ancient times didst give the law
In cloud and majesty and awe.
Rejoice! Rejoice!
Emmanuel Shall come to thee, O Israel.
Who to Thy tribes on Sinai’s height
In ancient times didst give the law
In cloud and majesty and awe.
Rejoice! Rejoice!
Emmanuel Shall come to thee, O Israel.
Latin Text:
O Adonai, et dux domus Israel,
qui Moyse in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.
qui Moyse in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.
English Translation:
O Adonai, and leader of the House of Israel,
Who appeared to Moses in the fire of the burning bush
And gave him the law on Sinai:
Come and redeem us with an outstretched arm.
Who appeared to Moses in the fire of the burning bush
And gave him the law on Sinai:
Come and redeem us with an outstretched arm.
LSB ”O Antiphons” under Hymn 357 and in Treasury of Daily Prayer p. 1029:
O Adonai and ruler of the house of
Israel, who appeared to Moses in
the burning bush and have him the
Law on | Sinai: *
Come with an outstretched arm and re- | deem us.
Israel, who appeared to Moses in
the burning bush and have him the
Law on | Sinai: *
Come with an outstretched arm and re- | deem us.
Adonai is the Hebrew word “Lord.” The word Adonai/Lord is used in place of the name of God in the reading of the text and in most English translations of the Bible. This antiphon is a confession that Jesus is the same Lord Who revealed Himself by name to Moses in the burning bush (Exodus 3). He is the same Lord who descended upon Mt. Sinai and declared the Ten Commandments in the hearing of all Israel (Exodus 19-20). He is the Angel of the Lord who protected
Wednesday, December 17, 2014
O Sapientia: December 17th, The “O Antiphons”
O Come, Thou Wisdom From on High
- O come, Thou Wisdom from on high,
- Who orderest all things mightily;
- To us the path of knowledge show,
- And teach us in her ways to go.
- Rejoice! Rejoice!
- Emmanuel shall come to thee, O Israel.
Latin Text:
- O Sapientia, quae ex ore Altissimi prodiisti,
- attingens a fine usque ad finem,
- fortiter suaviterque disponens omnia:
- veni ad docendum nos viam prudentiae.
English Translation:
- O Wisdom, who proceeds from the mouth of the Most High,
- Who reaches from one end to the other,
- Who mightily and sweetly orders all things;
- Come to teach us the way of prudence.
LSB “O Antiphons” under Hymn 357 and in Treasury of Daily Prayer p. 1025:
- O Wisdom, proceeding from the mouth
- of the Most High, pervading and
- permeating all creation, mightily
- ordering | all things*
- Come and teach us the way
- of | prudence.
The Antiphon focuses us on Wisdom as both a title and an attribute of Christ, that He is the Word of God who speaks for God, that He is with God as creator of all things, and ruler of all things through his Wisdom. The petition we bring to Divine Wisdom is that He come and teach us His way of prudence; to teach us to govern ourselves and guard ourselves wisely in this world avoiding danger and evil.
A Study for O Sapienta
Sapienta or Wisdom is the title given to the Messiah in the prophecy of Isaiah 11. Here we have both the Spirit of Wisdom as equated with the Spirit of the Lord, and the fact that He works through the judgements of His mouth and the
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